Tribal Canoe Journey 2013: The Resurrection Of Northwest Coast Canoe Culture Offers A Glimpse Back Through Time

Landing the War Canoes from Baby Seal Films on Vimeo.

I always try to catch the final landing of the annual Tribal Canoe Journey, and usually like to watch it from the water in a kayak. This year's Journey celebration promised to be spectacular, because it was hosted by the Quinault Indian tribe, whose reservation is located in Taholah on Washington's coast. About one hundred canoes would be completing an open ocean voyage and landing through surf. Since it was a weekday, Katya and I both took a day off work to drive to the coast to catch this event.

A traditional Northwest Coast canoe paddles through the surf.  The square rigger Lady Washington, visible in the background, acted as a support vessel for the Canoe Journey.
A traditional Northwest Coast canoe paddles through the surf. The square rigger Lady Washington, visible in the background, acted as a support vessel for the Canoe Journey.

 

Canoes on the beach, Grenville Bay.
Canoes on the beach, Grenville Bay.

 

Some of the canoes had landed the day before and were parked side by side on the expansive beach, with paddles, lifejackets and empty plastic water bottles littering their bilges. The paddlers had camped overnight in tents nearby. As the other canoes arrived later in the day, these canoes would be launched through the surf again to make another landing, an official one this time, with their captains formally asking permission from the hosting Quinault tribe to come ashore.

Canoes at Grenville Bay, paddlers' tents in the background.
Canoes at Grenville Bay, paddlers' tents in the background.

 

A cedar wreath hangs over the prow of a canoe.
A cedar wreath hangs over the prow of a canoe.

 

Although it marked the end of a long journey (as long as a month for some of the pullers traveling from British Columbia) it was only the beginning of a non-stop six day celebration involving feasting, singing, dancing, and drumming. Each tribe would take a turn presenting its ceremonial protocol, a collection of traditional songs and dances handed down from generation to generation.

Although a few canoes are made of fiberglass, most are traditionally built, the hulls carved out of a single large cedar log.  Sea kayaker Reg Lake helped design and build a cedar strip canoe for the Lummi tribe, which can be seen in this video. It was probably the lightest canoe there for its size.

In the mid 1980s, before the first intertribal canoe journey involving 18 canoes called the "Paddle to Seattle", the skills and knowledge needed to carve an ocean going native canoe using the traditional method had almost completely disappeared. When the movement to resurrect the canoe tradition in the Pacific Northwest began, it had been almost 50 years since anyone had carved a canoe. It wasn't even possible for the tribes to harvest trees large enough to make canoes until they were able to obtain a permit from the US Forest Service to harvest 600-year old trees. They got approval under the 1978 Religious Freedom Act, because of the canoe's religious and ceremonial significance. The Washington National Guard and a few private companies assisted the tribes in harvesting and transporting the old growth trees used to build the canoes in the first Paddle to Seattle.

 

A traditional Northwest Coast canoe is carried from the water.
A traditional Northwest Coast canoe is carried from the water.


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A detailed description of canoe construction can be found in Hillary Stewart's book Cedar: Tree of LIfe to the Northwest Coast Indians, as well as online in Edward Curtis's book The North American Indian (Volume 9, page 60), both amazing resources. Traditionally, enormous red or yellow cedar trees were felled using simple handtools and fire. Working with adzes and chisels with blades of stone or bone and driven by short stone mauls, the natives would first gouge out two deep parallel grooves around a tree about 30 inches apart. As the wood between the two grooves was chiseled out in planks, one large grove was made around the circumference of the tree. Glowing hot rocks were placed into the groove to further deepen it with fire. Mud was caked onto the tree above the hole to control the burn. It would take several days to fell a tree, which could be as large as 6 feet in diameter. A trunk this size could be used to make two large canoes or three smaller ones.

Although trees close to the building site or ocean were more convenient, trees deep in the forest that were sheltered from sunlight didn't grow branches along most of their trunks and therefore had straight, uninterrupted grain, which was more desirable. They sometimes needed to be transported miles to where the canoe would be finished. After the tree was felled it would be split and the bark and the sapwood removed. The outside would be carved to final shape. It would then be left outside over the winter to allow the wood to mature. In the spring, the builders would return to the site to rough out the inside to make it lighter for transport to the final building site.

The master carver would carve out the inside of the canoe using adzes and chisels. Excess wood would be removed as planks. Alternatively, fire and controlled burning could be used. Carving the walls to uniform thickness was achieved by drilling holes into the walls and inserting pegs of predetermined length into them, and then carving the sides down until the pegs were reached. It has also been reported that master carvers were able to accurately determine the thickness of the wood by feel alone. Carvers were able to achieve remarkable thinness and uniformity in the hull, which was typically two finger widths thick at the sides and three finger widths at the bottom.

When the interior was fully carved out, the canoe would be filled with water, and red hot rocks would be placed inside to bring it to boil. This would soften the sides enough to get them to flare outwards. A slow fire built around the entire canoe would also help soften the wood. Builders would force thwarts between the sides and lash them at the gunwales to push the sides further apart.

 

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The joint between the prow and hull is visible.
The joint between the stern and hull is visible.

 

The prominent upswept bow and stern on canoes were actually pieces separate from the hull and were joined to the hull with wooden pegs and lashings of cedar withe or rope. Cracks, holes, and rot could be repaired by replacing damaged sections with new wood, chalking the cracks with cedar fiber, lashing pieces together with cedar withes, rope, or spruce root and then sealing the joints with pitch.

Finally, the outside of the canoe was charred with burning branches and pitch to harden the wood. Charring the hull was responsible for the traditional black color. Rubbing the wood with fish oil sealed and protected it. The inside of the canoe was painted, and designs could be carved and painted on the outside as well.

British explorer Captain James Cook reported that the average canoe was 40 ft long with a 7 foot beam and 3 feet deep. The largest ocean going canoes could be 64 feet long and 8 feet wide. One has to wonder if there even exist trees big enough today to build a canoe this large.

 

Paddlers guide a canoe onto the beach.
Paddlers guide a canoe onto the beach.




Kayaking with Canoes: The Tribal Canoe Journey

Canoe Journey 2012 from Baby Seal Films on Vimeo.

I thought I would post this as this year's Tribal Canoe Journey approaches. On August 1st-6th, 2013, the Quinault Indian Nation and the Quinault Canoe Society will host this year's Canoe Journey, the Paddle to Quinault. The Canoe Journey creates opportunities for tribal members to re-learn, strengthen and reinforce their canoe traditions and has become symbol of cultural revitalization on a national level. Around 90 US tribes, Canadian First Nations, and New Zealand tribes are expected to join the celebration.

From the Paddle to Quinalt site:

"In 1989 Emmet Oliver a Quinault Tribal Member and Frank Brown of Bella Bella B.C. had the idea, timing with the Washington State Centennial Celebration to “Paddle to Seattle”. The historic event involved nine traditional ocean going cedar dugout canoes traveling on the water making a journey from coastal villages of Northwest Washington and Canada to the Port of Seattle. The Paddle to Seattle event in 1989 sparked interest with the Washington Coastal Nations. The Quinault Indian Nation, as well as other Nations have been working to heighten the awareness of tradition and culture by continuing the revival effort of 1989, renewing tradition and culture. This initiated an annual event starting in 1993 where people of the Pacific Northwest from the coasts of Alaska, British Columbia and Washington State came together traveling to celebrate and share traditional songs and dance . Canoe Journey is a drug and alcohol free spiritual and personal journey affording youth, elders and community to engage in healing and recovery of culture, traditional knowledge and spirituality."

I also recommend reading the 10 Canoe Rules.

Man with eagle head.
Man with eagle head.
Traditional Salish canoe in Bud Inlet, heading toward the landing ceremony in Olympia. Canoe Journey 2012.
Traditional Salish canoe in Bud Inlet, heading toward the landing ceremony in Olympia. Canoe Journey 2012.
Traditional Salish canoes raft together in Bud Inlet. Canoe Journey 2012.
Traditional Salish canoes raft together in Bud Inlet. Canoe Journey 2012.

I seem to remember that in the past the Canoe Journey was simply referred to as the "Tribal Journey". But now it seems like they are getting away from that term and calling it the "Canoe Journey", which I think is a more appropriate since it emphasizes the central role of the traditional Salish canoe and avoids the word "tribal", which to me implies exclusivity and division along ethnic lines.

I have been fortunate to watch the Canoe Journey close up in the past. Back then, the event was smaller and you could walk around the staging area and talk to the canoeists, and even paddle along side of them to the landing site. I think they got wise since then and significantly beefed up security. At the Olympia landing ceremony last year, they had police escorts, as well as other private motor boats and canoes with big banners that said "Security" on the them. The police had basically closed off half of Budd Inlet to navigation and were keeping curious boaters and sea kayakers far away. There was actually a lot of yelling through bull horns and threats tossed about, such as "Stay away or we might go all native on you!" Followed by war cries. Seriously. I'm guessing that the fact that Governor Christine Gregoire was there to give a speech probably contributed to the generally paranoid atmosphere. On the other hand, I was actually able to get closer to her than I was to any of the canoes. So if you are expecting to get close to the action and take some good on-the-water pictures at this event, be respectful and come prepared with a really long lens. I'm guessing they've had their share of encounters with over-enthusiastic photographers both on and off the water over the years and got tired of having to deal with it.

Katya awaits arrival of the canoes, the state capitol building in the background.
Katya awaits arrival of the canoes, the state capitol building in the background.

If you are lucky, during the month of July you may actually run into some of the individual canoes traveling through Puget Sound and the Strait of Juan de Fuca, working their way over several days to the final landing site. I highly recommend going if you get a chance to see the final landing. It's an amazing spectacle, a long ceremony and deeply spiritual, with lots of drumming, chanting, and ritual as each individual tribe's canoes are welcomed onshore. It feels like a big family reunion, but they tolerate outsiders to watch, and some are happy to share their stories and traditions.


Back from Europe... and Another Journey

Venice
Venice

Well, we all survived our two weeks on the Rick Steves Best of Family Europe Tour. I'm not going to gush about how wonderful it all was because the truth is traveling with kids can be difficult. Traveling with adults can be difficult too for that matter, so now I've decided that I'd rather travel alone or with at most one other person, and preferably by kayak. The tour itself and our guides were excellent and we did have some great moments. One of my favorites was when we had just arrived in Venice and were cruising down the Grand Canal in a vaporetto (water taxi) past the decaying buildings, bridges, gondole and a multitude of other boats, and Joel said, "Hey Dad, what city is this?"  "Mamma mia! You don't KNOW?!" I said and left him to figure it out for himself. "Venezia!"  He tried to blame ignorance on wearing "noise-reduction" headphones while playing Gameboy during the two hours our tour guide was talking during the bus ride from Tuscany. As an adolescent I too lived in my own little world. 

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Phoebe Elizaga, photographed for the Rick Steves Family Europe Photo Contest
I won a complete Rick Steve Europe DVD box set for submitting this photo of my daughter to the Family Europe photo contest.


More about Europe later. We got back home last night after 23.5 hours in transit. Despite that I've escaped jet lag and even spent the day paddling to see Tribal Journeys 2006, the annual gathering of Northwest Coast Native American ocean-going canoes. Today the canoes are at the Suquamish reservation and will spend Sunday there before ending the Journey at Sand Point on Lake Washington. Can you imagine 30-40 canoes making their way through the locks and crowded Lake Union into the very heart of Seattle? I wish I could be there to see it!

Salish canoes at Suquamish Triibal Journey 2006
Salish canoes at Suquamish Triibal Journey 2006

When I arrived at Suquamish this afternoon there was no sign of the canoes, just a crowd of people waiting at the beach, a few vendors selling t-shirts and cedar bark hats, a big fire pit and the makings of a huge salmon bake. I talked with some people and heard the unfortunate news that someone on the Journey, the chief of a Vancouver Island tribe, died when one of the canoes capsized in rough water in the Strait of Juan de Fuca. No one in the canoe was wearing a PFD -- very tragic. On the water I met a couple other kayakers and we messed around until the word came that the canoes wouldn't show up for another two hours. They were gathering at a point to the north. After a while I paddled there and found them lined on the beach.

Traditional skin-on-frame baidarkas at Tribal Journey 2006
Traditional skin-on-frame baidarkas at Tribal Journey 2006

The baidarkas from last year were there plus one or two new ones built by Marc Daniels. I also met Sean, a native King Islander who makes  authentic King Island kayaks. In fact, he is the only living member of the King Island tribe who makes King Island kayaks. I remember seeing one of his kayaks for sale on on eBay or somewhere, maybe from a Qajaq USA post. Sean says that he had received a lot of inquires regarding the authenticity of his King Island heritage and his kayaks. Well, I can tell you that this guy is the real thing, except that when he started out building there were no elders who knew anything about kayak making to teach him, so everything he knows actually came from Corey Freedman!

Traditional kayak builder Marc Daniels at Triibal Journey 2006
Traditional kayak builder Marc Daniels

When the time came an announcement was made: "Everyone get in the water!" I paddled alongside listening to the singing and drums from the canoes. Unlike last year, when I inadvertantly found myself paddling in the middle of the whole show in front of hundreds of cheering people gathered at the beach as the canoes came into view and overtook me, I kept a respectable distance near the spectator boats, occasionally drafting off a motor boat. Still after I got close to the crowd I couldn't resist showing off a few rolls before paddling away.

Traditional Salish Canoe at Tribal Journey 2006